![]() ![]() We will sing and praise the One who paid our debt and raised our lives up from the dead. We will turn from our sin, we will trust him, and we will sing. We will relinquish the shame we’ve harbored for so long and we will abandon our self-absorbed efforts to make ourselves worthy. We will stop condemning ourselves for past sins. Yes, we will trust him, and we will forsake the foolish pursuits that used to consume our lives. We look forward to that day when we will stand before his throne, repeating the wonder that he died to save our souls. The stain of sin that marred your life has now been washed white as snow. It was a slaughter you deserved - a punishment reserved for you - that he took upon himself, in your place, so that you get peace. He was crushed, viciously slaughtered, for your iniquities. Your transgressions - all your sins - were the ones that pierced him and ones for which he paid. Can you feel the weight of these words? The wonder? Which means, to bring it home a little more, Isaiah 53 is for you. Instead, we are beckoned to draw near, to hear the Savior say to us, through the description of his ancient pains, Child of weakness, watch and pray. We should beware of distancing ourselves from these words, of assuming that we are so removed from their relevance in our twenty-first-century world. It’s that he has borne our griefs and carried our sorrows, that he was pierced for our transgressions, crushed for our iniquities upon him was the chastisement that brought us peace, and by his wounds we are healed. He was absolutely afflicted.īut it’s not just that Jesus bore grief, or that he was pierced or crushed or wounded. A lot of terrible things - a true curse - is targeting the Messiah. To be sure, there is a lot happening here. He was pierced for transgressions, even crushed. Isaiah tells us he has borne grief and carried sorrow. Second, Isaiah shows us that what Jesus has done has been done for us.First, Isaiah shows us what Jesus has done.There are two central ideas in this passage worth seeing: And this is one of the clearest passages in all of Scripture about what he has done for us. This is the Suffering Servant, God’s Messiah, our Lord Jesus Christ. There is no question who Isaiah is talking about. But he was pierced for our transgressions he was crushed for our iniquities upon him was the chastisement that brought us peace, and with his wounds we are healed. “Lenten Reflections” blends “Jesus Paid It All” with “Alas, and Did My Savior Bleed” in a thoughtfully paced handbell arrangement.Surely he has borne our griefs and carried our sorrows yet we esteemed him stricken, smitten by God, and afflicted. A quiet setting for piano can be found in “Hymns We Love.” This hymn can also be combined in a medley with similar hymns. A straightforward handbell arrangement of “Jesus Paid It All” is suitable for a time of meditation. It could be used as a short piano interlude as Communion is served, such as is found in “Hymn Miniatures for Communion.” For a time of meditation on the meaning of the sacrament, a quiet instrumental setting is appropriate. This hymn is associated with Lent and Holy Week, and is also suitable for Communion. Some hymnals indicate a fermata on the word “stain” in the refrain. Includes transpose, capo hints, changing speed and much more. Play along with guitar, ukulele, or piano with interactive chords and diagrams. Chords for Jesus Paid It All - Kim Walker-Smith Worship Circle Hymns. Perfect Harmony: The Premium + Guitar Toolkit Tuner. This hymn should be sung quietly, in unison or harmony. From our blog: Instant inspiration: the top 10 songs of July. The cabinet organ of the church had been moved to Grape's home during that period, and he took advantage of the access to the instrument to write this tune. It was written in 1868, while the church was undergoing renovation. Grape, is the composer of the tune ALL TO CHRIST, which is the only tune to which this hymn is sung. The theme of the text is the completeness of Jesus' work on the cross, and the fact that humans have done nothing to merit such mercy, which means that we are forever in debt to Christ. It is not known who is responsible for the modern version. The original text had five stanzas, but the standard text in modern hymnals contains four, some of which are substantially altered from the original. It was first published in 1868 in Sabbath Carols. B/D E2 B/D Cm7add4 B/D E2 (2x) B5 F4 B5 Lord, now indeed I find Thy power and Thine alone, Gm7 E2 B5 F4 B5 Can change the leper’s spots And melt the heart of stone. Hall wrote this hymn on the flyleaf of a hymnal, New Lute of Zion, during a Sunday morning service at a Methodist church in Baltimore.
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